Lalibela is truly a wondrous place, the guide books are not fooling you.
Last Friday, after a difficult week at work, I made an ex-tempore solution: to go to Lalibela this weekend. I was already one third on the way, doing field work in Debre Tabor, so we drove through on Friday night with Wondosen. The road (the old China Road) is beautiful, passing along the watershed divide between the Takazze and the Blue Nile watersheds, with the road balancing on top of the ridge with deep river valleys at both sides, with undulating hills with forest-surrounded churches dotting the hilltops, the fields criss-crossed by gorges and ravines, ending up in dry river channels meandering through the bottom of the valleys as far as the eye can see.
At Gashena, the home town of my little Lalibela cat, one turns onto a winding dirt road, for the last 65 amazingly scenic kilometers. The sun was setting by the time we reached here, and I had to stop in the middle of the Spaghetti Western landscape to sit on a stone and just gaze at the sienna yellow – orange-red mountains surrounding me, turning through various shades of burgundy and violet to grayish blue in the distance, and listen to the absolute silence (or rather: the buzz in my ears). The total quiet after a hot day in the desert is something quite indescribable.
Lalibela itself lies nestled at the top of some hills, and is a rather large town these days (one can fly in to Lalibela everyday from Addis Abeba, the arrival of the airstrip must have given a boost to the growth of the town). The monolithic churches, for which it is known, would not be visible at all (obviously, being carved below ground level) would it not be for the large sheltering constructions that have been quite recently erected, to protect the historical sites from rain and erosion. The weeks around Timkat is high season, so most of the hotels (of which there is a number) were full, but we found rooms in a basic but clean guesthouse, just a short walk from St Georgis– the cross formed monolithic Church which decorates most Lalibela-related posters and pamphlets in tourist agencies. “If we had not found rooms”, Wondosen was cheerfully suggesting, “we could always overnight in the hermit cells that have been carved into the trenches surrounding the Churches”. Apparently this is quite common during the holiday festivities, when the number of visiting pilgrims greatly exceeds the availability of beds in the town. I suppose that would be the true and ultimate Lalibela experience, but having difficulty distinguishing between graves and hermit cells (often situated just next to each other), I was a little hesitant. Not to mention the mummies that still rest in some of them.
I had been apprehensive about going to Lalibela in the high season, imagining crowds of tourists, buses spitting out camera-touting Japanese groups, endless queues, and walking in line past these 900-hundred-year-old wonders-of-the-world. Instead, it was just us, our guide, and a few old priests chanting old Ge’ez (the old Orthodox Ethiopian language, now only used by the Church – a little like Latin I suppose) scriptures. Ethiopia is simply quite unspoilt by tourism – yet.
Lalibela is a true living centre of the Ethiopian Orthodox Church, central during religions festivities, the Christmas and Timkat ceremonies being routinely televised from Bet Medhane Alem, the largest of the churches.
The churches, which are numerous, are intricately connected by tunnels and narrow passages, that reminded me a little of Angkor Wat in Cambodia. Inside the churches and in the subterranean villages created by the maze of passages, courtyards and various religions edifices it was pleasantly cool, and the whole experience was truly unique.
At late afternoon we decided to stop at the cliff edge above St Giorgis, and sat there watching the rapidly changing light as the sun set behind the cragged mountains, and the last small flocks of tourists were being shooed down to the Church before closing. Olive and Juniper trees line the grounds around the Churches. Passing priests clad in white robes and dark yellow shawls blowing in the wind, carrying heavy Lalibela crosses, stopped at the edge to cross themselves toward the Church beneath them. It did have an uncanny feeling of an ancient centre of Christianity.
On our way back toward Bahar Dar we stopped for some biscuits and water at a scenic spot overlooking the Takazze Gorge, and were joined by two young boys. I asked what they were doing there, far from any village, on their own on a Sunday afternoon, and they answered “we are building a church into the mountain”. We asked to see the site, and the boys guided us up a steep sandstone cliff. And indeed, there they were chiseling out four large rooms with three thick pillars in the middle, and three entrances. The oldest boy was the son of a priest, and he told us how his father had seen the church in a dream: vividly, guiding him to the exact place, and with detailed images of the doors and the layout of the interior. What a perfect way to round off a trip to the 900 hundred year old Lalibela Churches – Ethiopian Orthodox history is still being made!
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